The Temptation of St. Antony: читать книгу онлайн полностью и бесплатно

Antony—"Yes … yes! my intelligence grasps it! It is a joy greater than the sweetness of affection! I pant with stupefaction before the immensity of God!"

The Devil—"Like the firmament, which rises in proportion as you ascend, He will become greater according as your imagination mounts higher; and you will feel your joy increase in proportion to the unfolding of the universe, in this enlargement of the Infinite."

Antony—"Ah! higher! ever higher!"

The stars multiply and shed around their scintillations. The Milky Way at the zenith spreads out like an immense belt, with gaps here and there; in these clefts, amid its brightness, dark tracts reveal themselves. There are showers of stars, trains of golden dust, luminous vapours which float and then dissolve.

Sometimes a comet sweeps by suddenly; then the tranquillity of the countless lights is renewed.

Antony, with open arms, leans on the Devil's two horns, thus occupying the entire space covered by his wings. He recalls with disdain the ignorance of former days, the limitation of his ideas. Here, then, close beside him, were those luminous globes which he used to gaze at from below. He traces the crossing of their paths, the complexity of their directions. He sees them coming from afar, and, suspended like stones in a sling, describing their orbits and pushing forward their parabolas.

He perceives, with a single glance, the Southern Cross and the Great Bear, the Lynx and the Centaur, the nebulæ of the Gold–fish, the six suns in the constellation of Orion, Jupiter with his four satellites, and the triple ring of the monstrous Saturn! all the planets, all the stars which men should, in future days, discover! He fills his eyes with their light; he overloads his mind with a calculation of their distances;—then he lets his head fall once more.

"What is the object of all this?"

The Devil—"There is no object!

"How could God have had an object? What experience could have enlightened Him, what reflection enabled Him to judge? Before the beginning of things, it would not have operated, and now it would be useless."

Antony—"Nevertheless, He created the world, at one period of time, by His mere word!"

The Devil—"But the beings who inhabit the earth came there successively. In the same way, in the sky, new stars arise—different effects from various causes."

Antony—"The variety of causes is the will of God!"

The Devil—"But to admit in God several acts of will is to admit several causes, and thus to destroy His unity!

"His will is not separable from His essence. He cannot have a second will, inasmuch as He cannot have a second essence—and, since He exists eternally, He acts eternally.

"Look at the sun! From its borders escape great flames emitting sparks which scatter themselves to become new worlds; and, further than the last, beyond those depths where only night is visible, other suns whirl round, and behind these others again, and others still, to infinity … "

Antony—"Enough! enough! I am terrified! I am about to fall into the abyss."

The Devil stops, and gently balancing himself—

"There is no such thing as nothingness! There is no vacuum! Everywhere there are bodies moving over the unchangeable realms of space—and, as if it had any bounds it would not be space but a body, it consequently has no limits!"

Antony, open–mouthed—"No limits!"

The Devil—"Ascend into the sky forever and ever, and you will never reach the top! Descend beneath the earth for millions upon millions of centuries, and you will never get to the bottom—inasmuch as there is no bottom, no top, no end, above or below; and space is, in fact, comprised in God, who is not a part of space, of a magnitude that can be measured, but immensity!"

Antony, slowly—"Matter, in that case, would be part of God?"

The Devil—"Why not? Can you tell where He comes to an end?"

Antony—"On the contrary, I prostrate myself, I efface myself before His power!"

The Devil—"And you pretend to move Him! You speak to Him, you even adorn Him with virtues—goodness, justice, clemency,—in place of recognising the fact that He possesses all perfections!

"To conceive anything beyond is to conceive God outside of God. Being outside of Being. But then He is the only Being, the only Substance.

"If substance could be divided, it would lose its nature—it would not be itself; God would no longer exist. He is, therefore, indivisible as well as infinite, and if He had a body, He would be made up of parts. He would no longer be one; He would no longer be infinite. Therefore, He is not a person!"

Antony—"What? My prayers, my sobs, the sufferings of my flesh, the transports of my zeal, all these things would be no better than a lie …in space … uselessly—like a bird's cry, like a whirlwind of dead leaves!"

He weeps.

"Oh! no! There is above everything some One, a Great Spirit, a Lord, a Father, whom my heart adores, and who must love me!"