The Temptation of St. Antony: читать книгу онлайн полностью и бесплатно

"Intelligence and Truth engendered the Word and Life, which in their turn engendered Man and the Church; and this makes eight Æons."

He reckons on his fingers:

"The Word and Truth produced ten other Æons, that is to say, five couples. Man and the Church produced twelve others, amongst whom were the Paraclete and Faith, Hope and Charity, Perfection and Wisdom, Sophia.

"The entire of those thirty Æons constitutes the Pleroma, or Universality of God. Thus, like the echoes of a voice that is dying away, like the exhalations of a perfume that is evaporating, like the fires of a sun that is setting, the Powers that have emanated from the Highest Powers are always growing feeble.

"But Sophia, desirous of knowing the Father, rushed out of the Pleroma; and the Word then made another pair, Christ and the Holy Ghost, who bound together all the Æons, and all together they formed Jesus, the flower of the Pleroma. Meanwhile, the effort of Sophia to escape had left in the void an image of her, an evil substance, Acharamoth. The Saviour took pity on her, and delivered her from her passions; and from the smile of Acharamoth on being set free Light was born; her tears made the waters, and her sadness engendered gloomy Matter. From Acharamoth sprang the Demiurge, the fabricator of the worlds, the heavens, and the Devil. He dwells much lower down than the Pleroma, without even beholding it, so that he imagines he is the true God, and repeats through the mouths of his prophets: 'Besides me there is no God.' Then he made man, and cast into his soul the immaterial seed, which was the Church, the reflection of the other Church placed in the Pleroma.

"Acharamoth, one day, having reached the highest region, shall unite with the Saviour; the fire hidden in the world shall annihilate all matter, shall then consume itself, and men, having become pure spirits, shall espouse the angels!"

Origen—"Then the Demon shall be conquered, and the reign of God shall begin!"

Antony represses an exclamation, and immediately Basilides, catching him by the elbow:

"The Supreme Being, with his infinite emanations, is called Abraxas, and the Saviour with all his virtues, Kaulakau, otherwise rank–upon–rank, rectitude–upon–rectitude. The power of Kaulakau is obtained by the aid of certain words inscribed on this calcedony to facilitate memory."

And he shows on his neck a little stone on which fantastic lines are engraved.

"Then you shall be transported into the invisible; and, unfettered by law, you shall despise everything, including virtue itself. As for us, the Pure, we must avoid sorrow, after the example of Kaulakau."

Antony—"What! and the Cross?"

The Elkhesaites, in hyacinthine robes, reply to him:

"The sadness, the vileness, the condemnation, and the oppression of my fathers are effaced, thanks to the new Gospel. We may deny the inferior Christ, the man–Jesus; but we must adore the other Christ generated in his person under the wing of the Dove. Honour marriage! The Holy Spirit is feminine!"

Hilarion has disappeared; and Antony, pressed forward by the crowd, finds himself facing the Carpocratians, stretched with women upon scarlet cushions:

"Before re–entering the centre of unity, you will have to pass through a series of conditions and actions. In order to free yourself from the Powers of Darkness, do their works for the present! The husband goes to his wife and says, 'Act with charity towards your brother,' and she will kiss you."

The Nicolaites, assembled around a smoking dish:

"This is meat offered to idols; let us take it! Apostacy is permitted when the heart is pure. Glut your flesh with what it asks for. Try to destroy it by means of debaucheries. Prounikos, the mother of Heaven, wallows in iniquity."

The Marcosians, with rings of gold and dripping with balsam:

"Come to us, in order to be united with the Spirit! Come to us, in order to drink immortality!"

And one of them points out to him, behind some tapestry, the body of a man with an ass's head. This represents Sabaoth, the father of the Devil. As a mark of hatred he spits upon it.

Another discloses a very low bed strewn with flowers, saying as he does so:

"The spiritual nuptials are about to be consummated."

A third holds forth a goblet of glass while he utters an invocation. Blood appears in it:

"Ah! there it is! there it is! the blood of Christ!"

Antony turns aside; but he is splashed by the water, which leaps out of a tub.

The Helvidians cast themselves into it head foremost, muttering:

"Man regenerated by baptism is incapable of sin!"

Then he passes close to a great fire, where the Adamites are warming themselves completely naked to imitate the purity of Paradise; and he jostles up against the Messalians wallowing on the stone floor half–asleep, stupid:

"Oh! run over us, if you like; we shall not budge! Work is a sin; all occupation is evil!"